I also see money as a source of fear. The mind which is nothing but the desires, fears, accumulated prejudices has nothing to offer to the Supreme Lord except what it is made of – i.e, thoughts. [49] Katha Upanishad. But a certain wise man, in search of immortality, turned his gaze inward and saw the Self. Your email address will not be published. The soul is the smallest of the small, and greatest of the great. The senses, they say, are the horses; the objects of sense, what they range over.. We see this universe as human beings, and our God is our human explanation of the universe. It has since appeared in Hunger for money erects walls between us. When the wise man knows, that the material sense do not come from the Self, that their rise and fall belong to their own nature, he grieves no more. Amazing and motivational quotes by Katha Upanishad. It was first asked who created the external world, and how it came into being. Katha Upanishad 5.15; Mundaka Upanishad 2.2.10; Svetavatara Upanishad 6.14 F ools dwelling in darkness, but thinking themselves wise and erudite, go round and round, by various tortuous paths, like the blind led by the blind. It resides in the heart of all living and nonliving. It is but few who hear about the Self. The Katha Upanishad, which we have been studying, was written much later than that to which we now turn — the Chhândogya. “The teacher must be wonderful, so also must be the taught”, says the Katha Upanishad. But he who is ever of controlled mind, and has true understanding, his sense-desires then are controllable like the good horses of a charioteer . Katha Upanishad. Katha Upanishad 1.2.22-24 Spiritual Insights are possible! Being thus attached to perishable things, they come many times under the dominion of death. The Best Quotes. In each case we can make of this universe millions of universes from different standpoints, each of which will be a complete universe by itself, and each one will have a name, and a form, and a thought behind. 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Deep in the heart resides the self effulgent light of the soul, the light of absolute truth. Therefore, this Shraddha is what I want, and what all of us here want, this faith in ourselves, and before you is the great task to get that faith. The Katha Upanishad says, “That, seeking which a man practices Brahmacharya, I will tell you in short what that is, that is Om. ("naturalWidth"in a&&"naturalHeight"in a))return{};for(var d=0;a=c[d];++d){var e=a.getAttribute("data-pagespeed-url-hash");e&&(! If anyone ready to kill another imagines that he can destroy his soul, and the other thinks that his soul shall suffer destruction, they both know nothing, for neither does it ill  nor is it killed by another. When the (promised) presents were being given (to the priests), faith entered into the heart of Nakiketas, who was still a boy, and he thought: 3. When a man can identify himself with his undying nature, which is one with God, then he overcomes death. He who follows one inevitably goes away from the other; because, like light and darkness they conflict. This mystery can be unveiled only upon entering the cave of one’s heart. Give up the awful disease that is creeping into our national blood, that idea of ridiculing everything, that loss of seriousness. They have lost sight of the end, and hence sectarianism, quarrels, and fights continue. Main article: Swami Vivekananda’s quotes and comments on Katha Upanishad and Nachiketa. ");b!=Array.prototype&&b!=Object.prototype&&(b[c]=a.value)},h="undefined"!=typeof window&&window===this?this:"undefined"!=typeof global&&null!=global?global:this,k=["String","prototype","repeat"],l=0;lb||1342177279>>=1)c+=c;return a};q!=p&&null!=q&&g(h,n,{configurable:!0,writable:!0,value:q});var t=this;function u(b,c){var a=b.split(". Enjoyment, misery, luxury, wealth, power, and poverty, even life itself, are all evanescent. If the horses are not broken (the senses are not controlled) and the charioteer is asleep (the faculty of discrimination is dull), the chariot does not reach its destination (the goal of human life is not attained). FIRST ADHYÂYA. The more intense this hunger becomes, the higher and thicker the walls. To preach the doctrine of Shraddha or genuine faith is the mission of my life. Simply by repetition of these words we can get anything we desire, we can come to perfection. If I get ten or twelve boys with the faith of Nachiketa, I can turn the thoughts and pursuits of this country in a new channel. Childish are those who are deluded by the charms and temptations of the world, and consequently they fail to comprehend the higher truth. The good and the pleasant approach man; the wise examines both and discriminates between them; the wise prefers the good to the pleasant, but the foolish man chooses the pleasant through love bodily pleasure. Now the question is: What is that in man; which makes him live and move, and what becomes of that when he dies? it has not sprung from anything; nothing has sprung from it. The whole sphere of metaphysics, philosophy, and religion is really filled with various answers to this question. Katha Upanishad. In the older Upanishads the language is very archaic, like that of the hymn portion of the Vedas, and one has to wade sometimes through quite a mass of unnecessary things to get at the essential doctrines. Many those that hear about Self do not understand it. Friendship and love vanish. The great idea of holiness that has been attached to these books has preserved them, more than any other book in the world, from mutilation. Required fields are marked *. VÂGASRAVASA 1, desirous (of heavenly rewards), surrendered (at a sacrifice) all that he possessed. The Upanishads are texts which contain the basis of the later philosophy of the Hindus. One that constantly thinks that there is only this world, and none hereafter, comes under my [death’s] sway again and again. The Katha Upanishad says, “That, seeking which a man practices Brahmacharya, I will tell you in short what that is, that is Om. On the tree of wisdom there is no fairer flower than the Upanishads, and no finer fruit than the Vedanta philosophy. -Katha Upanishad Selfishness Know the Self as Lord of the chariot, the body as the chariot itself, the discriminating intellect as the charioteer, and the mind as the reins. Bhagavad Gita 13:11 Charity I would not translate this word Shraddha to you, it would be a mistake; it is a wonderful word to understand, and much depends on it; we will see how it works, for immediately we find Nachiketa telling himself, “I am superior to many, I am inferior to few, but nowhere am I the last, I can also do something.” And this boldness increased, and the boy wanted to solve the problem which was in his mind, the problem of death. How can a person run by fear be happy? The language used is peculiar, terse, mnemonic. (1.2.8) At the same time, attempts have been made to suppress it, to put a stop to the unrest of mind which asks, “What is beyond? [CDATA[ Intelligent is he who learns of it. Everything is evanescent (that which vanishes like vapor). What is real?” But so long as death remains, all these attempts at suppression will always prove to be unsuccessful. Through education comes faith in one’s own Self, and through faith in one’s own Self the inherent Brahman is waking up in them, while the Brahman in us is gradually becoming dormant. Unfortunately, it has nearly vanished from India, and this is why we are in our present state. To them this world is the only reality: beyond this, nothing exists. No God would accept the fruits offered by the mind because, the fruits of the mind are misery and ignorance, and being the servant of the ego, only the self-promotion. It has happened, not only in India, but in every nation and every society in the world. Dwelling in the darkness of ignorance, the ignorant believe themselves to be wise and balance. I consider you, O Nachiketa, a true seeker of knowledge because that which deludes others does not affect you. He who is without discrimination and whose mind is always uncontrolled – the mind of such a person is unmanageable like the vicious horses of a driver. iWise brings you popular Katha Upanishad quotes. Recharge yourself with motivational lord, senses, looked sayings, and satisfy your hunger for a … Later Raja Ram Mohun Roy brought out an English version. Travelling through many cities of Europe and observing in them the comforts and education of even the poor people, there was brought to my mind the state of our own poor people, and I used to shed tears. In our last [i.e. … This is Brahman, the Immutable One, and is the highest; knowing this Immutable One, whatever one desires one gets.” [Source] . I will read to you from one of the Upanishads. Katha Upanishad stresses the need to rein in the horses so that the master could reach his destination. -- Katha Upanishad II, 1, 1 The soul is not liable to birth nor to death; neither does it take its origin from any other or from itself; hence it is unborn, eternal without reduction and unchangeable; therefore the soul is not injured by the hurt which the boy may receive. The language is more modern, and the thought more organised. Apr 6, 2016 - This Pin was discovered by Quantum Grace. Then only you can get control over the mind. He who attains it is freed from delusion. Like the blind led by the blind, they stagger round and round. 4 quotes from Katha Upanishad: 'Indeed a sacred speech : OM "The goal which all the Vedas declare, which all austerities aim at, and which men desire when they lead the life of continence … is Om. QUOTES FROM THE UPANISHADS The Self, the self-existent One, pierced the openings of the senses outward; therefore, a man looks out and not in. This world is full of mystery. And what was his quest? At the time of his father’s sacrifice, faith came unto Nachiketa; ay, I wish that faith would come to each of you; and every one of you would stand up a giant, a world-mover with a gigantic intellect — an infinite God in every respect. Have faith, as Nachiketâ. Freedom, dispassion, renunciation all these are the very highest ideals, but. Importance of a Guru. You may remember that there is a book titled The Razor’s Edge, and later, at least two movies based on the book.1The story is about a person’s journey to India to seek the transcendent meaning of life. Commentators came and tried to smooth them down and to bring out wonderful new ideas from the old things; they tried to find spiritual ideas in even the most ordinary statements, but the texts remained, and as such, they are the most wonderful historical study. The self-existent Lord pierced the senses to turn outward. a previous] lecture we saw how the inquiry which started with the origin of the world, and the creation of the universe, failed to obtain a satisfactory answer from without, and how it then turned inwards. Katha Upanishad, 1.3.3-4. The Razor’s Edge refers to one of the ancient wisdoms concerned with the development of spiritual maturity. To do that, as has been pointed out by many, you must study the Vedas. But this reining in needs to be done by the charioteer, who needs to be wide awake all the time; he cannot afford to be sleepy or sloppy. Those of you who have studied that most beautiful ail the Upanishads, the Katha, will remember how the king was going to make a great sacrifice, and, instead of giving away things that were of any worth, he was giving away cows and horses that were not of any use, and the book says that at that time Shraddhâ entered into the heart of his son Nachiketâ. Youth and beauty vanish, life and wealth vanish, name and fame vanish, even the mountains crumble into dust. I do not mean thereby, matted hair, staff, Kamandalu, and mountain caves which the word suggests. Having pondered the good and the pleasant, O Nachiketa, you turned away from those desires and objects of desire that are so dear to most people. A different spectacle in six months — the man walks upright, his attire is changed! This is the strength that you get from the Upanishads, this is the faith that you get from there. A man cannot know him by learning, if he does not desist from evil, if he does not control his senses, if he does not quieten his mind and if he does not practice meditation. Atman, when taught by an inferior person, is not easily comprehended, because It is diversely regarded by disputants. So, Upanishad is also known as the Jnana Kanda of the Veda. Katha Upanishad 5.15; Mundaka Upanishad 2.2.10; Svetavatara Upanishad 6.14 F ools dwelling in darkness, but thinking themselves wise and erudite, go round and round, by various tortuous paths, like the blind led by the blind. The schoolboy learns nothing, but has everything of his own broken down — want of Shraddhâ is the result. Unless we lift all these veils one by one, face the light directly, and become one with the reality that shines eternally, we will continue manufacturing endless questions, and those questions will continue demanding answers. But when It is taught by him who has become one with Atman, there can remain no more doubt about It. This world alone is real; there is no hereafter – thinking thus, he falls again and again, birth after birth, into the jaws of death. But more often than not, some of the quotes end up being too cheesy and the message conveyed seems unattainable. Katha Upanishad Quotes - What is here is also there; what is there, is also here. Fewer still dedicate their lives to its realization. The Gita is like a bouquet composed of the beautiful flowers of spiritual truths collected from the Upanishads. ্য সংবাদ, shami shishyo songbad). Fire and lightening and winds are there, and all that now is and all that is not.”. I wish you would all get it by heart. What we want, is this Shraddha. There is, however, one great gain in studying the very old Upanishads. In the Katha Upanishad the body is described as the chariot, the mind is the reins, the intellect is the charioteer, the senses are the horses, and the objects of the senses their road. Our Vedanta says that that Irishman was kept surrounded by contempt in his own country — the whole of nature was telling him with one voice, “Pat, you have no more hope, you are born a slave and will remain so.” Having been thus told from his birth, Pat believed in it and hypnotised himself that he was very low, and the Brahman in him shrank away. And the common people, lacking in discrimination, make these the bone of contention and fight among themselves. They then become the current of knowledge, which only exists in the Yogi. You trace, as it were, the historical growth of spiritual ideas. The over 200 Upanishads describe the nature of ultimate reality and the path to gain spiritual maturity. These thoughts behind are Pratikas. The whole world may combine to prevent us from broadening out beyond the present. But then we can take the universe piecemeal, according to the different senses, as touch, as colour, as taste, and in various other ways. Arise, awake, and stop not till the goal is reached, Swami Vivekananda’s quotes and comments on Shraddha, Swami Vivekananda’s Quotes On Brahmacharya, Swami Vivekananda’s Quotes On Jesus Christ, Bhagavad Gita Chapter 2, Verse 47; Karmanye Vadhikaraste Ma Phaleshu Kadachana, Swami Vivekananda On Hazrat Muhammad, Islam And Quran, Swami Vivekananda: Stirring Quotes And Utterances, Education, education, education alone! But in the Gita you cannot study the rise of the spiritual ideas, you cannot trace them to their source. Our family is a living example of that. One of the most poetical of the Upanishads, the Katha Upanishad, begins with the inquiry: “When a man dies, there is a dispute. What is the cause? God made the senses turn outwards: man therefore looks outwards, not into himself. (. Money can buy comforts and conveniences. The Hereafter does not shine before those who are lacking in the power of discrimination and are easily carried away therefore by the charm of fleeting objects. The calm of the senses and the mind has been defined as Yoga. Wonderful is the one Who speaks about the Self. This syllable Om is indeed Brahman. Blessed is he who, taught by a good teacher, is able to understand it. guru Atman, when taught by an inferior person, is not easily comprehended, because It is diversely regarded by disputants. We are believed to be the upholders of a spiritual tradition, but I see us simply as hypocrites. The Best Quotes. In the more recent Upanishads, the spiritual ideas have been collected and brought into one place; as in the Bhagavad Gitâ, for instance, which we may, perhaps, look upon as the last of the Upanishads, you do not find any inkling of these ritualistic ideas. The phrase is found in the ancient Hindu Vedic Sanskrit text called the Katha Upanishad. the knowing self is not born; it does not die. It is man who has done all, a man like you and me can do everything: have courage!” Pat raised his head and saw that it was so, the Brahman within woke up. In New York I used to observe the Irish colonists come — downtrodden, haggard-looking, destitute of all possessions at home, penniless, and wooden-headed — with their only belongings, a stick and a bundle of rags hanging at the end of it, fright in their steps, alarm in their eyes. Those who are wise recognize this, but not The ignorant. According to the Upanishad, Naciketas was sacrificed by his father Vajasravas in a fit of anger and upon dying, he went to the world of Yama and waited there for three days. 1. You are Yama, Death. Those who use their intelligence, have their senses calm and under reason, they live a life of bliss and liberation, which is the highest place of Vishnu . 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